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Some scholars say that this proves that they understood
little, and cared less, about social relationships. Carl Andresen, in his
recent, massive study of the early Christian church, calls them
“religious solipsists” who concerned themselves only with their own
individual spiritual development, indifferent to the community
responsibilities of a church.28 But the sources cited above show that
these gnostics defined the church precisely in terms of the quality of
interrelationships among its members.
Orthodox writers described the church in concrete terms because
they accept the status quo; that is, they affirmed that the actual
community of those gathered for worship was “the church.” Gnostic
Christians dissented. Confronted with those in the churches whom
they considered ignorant, arrogant, or self-interested, they refused
to agree that the whole community of believers, without further
qualification, constituted “the church.” Dividing from the majority
over such issues as the value of martyrdom, they intended to
discriminate between the mass of believers and those who truly had
gnosis, between what they called the imitation, or the counterfeit,